There are some things so obvious they are plainly seen—that is typically when you hear someone say, “You can’t miss it.”  Perhaps you are driving in an unfamiliar place needing directions.  So, someone points out a notable landmark (building, sign, or statue) and says, “Turn when you see it, you can’t miss it.”  The idea is that whatever you are looking for is clear and easy to see.  In fact, when this statement is made, what we are looking for must be so easy to see that we would have to close our eyes to miss it!  This is especially true when it comes to salvation and the Scriptures.  No one misses the need for faith (John 3:36). No one misses the need for a penitent heart (Acts 3:19). No one will even deny the need to confess Christ (Rom. 10:10).  Yet, when it comes to baptism, many miss it.  Why?  Their eyes are closed (Mat. 13:15; 2 Cor. 4:4).  Be honest with yourself and don’t miss what God has plainly revealed:
Baptism is an immersion—You can’t miss the fact that a person must be “buried” with Christ to be properly baptized (Col. 2:12; Rom. 6:3,4).  No to mention the word, “baptize” means “to immerse” (Thayer).
Baptism is for the forgiveness of sins—You can’t miss the plain fact that those on Pentecost were told to “Repent and be baptized for the remission of sins” (Acts 2:38).  Modern scholarship recognizes “remission” to be nothing other than forgiveness (freeing from guilt; Bauer/Danker).  This is seen in the way it is translated in the ESV, NAS, NIV, RSV, and others.
Baptism is for those who are capable of understanding—You can’t miss the fact that no babies were baptized in the Scriptures.  One reason is that they have no sin (Eze. 18:4; Mat. 18:3).  Another reason is they are not capable of understanding the Gospel message, have faith, confess, and repent.  All must know why they are being baptized (Acts 19:1-7).
Baptism adds you to the church—You can’t miss the fact that there was only one church in the New Testament and not thousands (as exist today).  It is clear that when people obeyed the Gospel in penitent faith (being baptized), they were added to the one and only church (Acts 2:38-47).
Baptism saves you—You can’t miss the fact that Scriptural baptism stands between a person being lost and saved.  Peter made the simple statement, “baptism doth also now save us” (1 Pet. 3:21).  Jesus said, “He that believeth and is baptized shall be saved” (Mark 16:16).  It can’t be any plainer. 
God gave us His Word, so that we could understand what to do in order to go to Heaven.  His instructions are plain because He wants all to be saved (1 Tim. 2:4).  Have you missed it? 

​~Derrick Coble

We live in a society where all types of judging are generally discouraged. It seems the common thought is that everyone should have the freedom to choose how they live their lives without any firm moral rules.  Then, when rules are presented, someone will inevitably say, “You can’t judge me.”  This statement is actually true if we are judging in the wrong way. 
Jesus said the wrong way to judge is hypocritical judgment (Mat. 7:1-5).  This involves a person who has a glaring error they will not correct in their own life, while trying to correct a smaller error in someone else.  The Jews were guilty of this as well when they were condemning the sins of the Gentiles while they were just as guilty (Rom. 2:1-3).  Today, this could present itself in a variety of ways: a smoker who shames someone for drinking alcohol, a parent telling their children not to use bad language when they curse regularly, a friend who calls others selfish when they never help anyone, etc. The list could even include a Christian who tells someone they need to obey God and worship regularly when they hardly make any effort themselves.  It is also true that anytime a person judges a situation hastily and without full knowledge it is the wrong way to judge.  That is why Jesus said, “Judge not according to the appearance, but judge righteous judgment” (John 7:24).
So, if there is a wrong way to judge, there must be a right way to judge.  The right way to judge is based on God’s Word where we can distinguish between good and evil (Heb. 5:14). We can judge between the ungodly paths to destruction and the holy path that leads to eternal life (Mat. 7:13,14).  We can judge if someone is teaching false doctrine by what they say and do (Mat. 7:15-20).  We can judge who is wise and who is foolish based on how they are building their lives (Mat. 7:24-27).  We can make a judgement concerning those who live lifestyles of sin (1 Cor. 6:9,10).  We can judge who is lost and who is saved based on Gospel obedience (Mark 16:16; 2 The. 1:8,9). We can judge if a Christian has turned from the faith back to error (James 5:19,20).  We can judge if we ourselves are obedient to God (2 Cor. 13:5).
The ultimate judge is our Lord (Acts 17:30,31).  He will decide in the end who has been faithful and will be welcomed into the eternal Kingdom (Mat. 25:34).  He has left us with His Word that will judge us on the last day (John 12:48).  Our duty is to follow His Word and help others do the same making righteous judgments every day (John 7:24; Pro. 17:15; 1 John 3:6-9).  
~Derrick Coble

​Being able to see is a blessing we often take for granted.  Opening our eyes every morning to a cheerful sunrise or watching the brightness of fireworks against a black sky has a way of making us feel good inside; but when the light is taken away it is scary and dangerous. The reason is because without light there is only darkness.   
Jesus said, “The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light” (Mat. 6:22).  The idea is when our eyes are healthy and clear, they allow us to enjoy a world of light, even in darkness—just as healthy eyes of faith allow us the same spiritual benefit. Following Jesus means we don’t abide in darkness (John 12:46) and we reflect His light as lights in the world (Mat. 5:16).  Eyes that can clearly see the Truth allow the light of God to permeate our entire lives (Mat. 13:16). 
The flip side of this is that eyes without light (those impaired in some way) are full of darkness: “But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness” (Mat. 6:23).  Remember, “God is light, and in him is no darkness at all” (1 John 1:5). Eyes without the light of the Gospel have been blinded by Satan (2 Cor. 4:4). It happens when sinners choose not to believe (John 12:40) and it happens when Christians are lacking in spirituality having forgotten the blessing of old sins being cleansed (2 Pet. 1:5-9).
So, healthy eyes reveal bright souls, and evil eyes reveal dark souls.  The eyes have always been seen as “a window to the soul” and it is up to each person what we allow into our souls.  The evil eye directly relates to greed or stinginess (Mat. 6:19-24) and can be full of various lusts causing one to keep sinning (1 John 2:16; 2 Pet. 2:14). To continue with eyes of darkness means an eternity of darkness (2 Pet. 2:17). This is why it is so important to keep our eyes focused on light.  The commands of the Lord will always enlighten our eyes and give us strength (Psa. 19:8).  The goal is to have no part of us dark (Luke 11:36) so our eyes will open to an eternity with the “bright and morning star” (Rev. 22:16).   
~Derrick Coble
 

There are some things that we know are truly impossible.  In math, it is impossible to create a square circle or divide by zero.  In life, it is impossible for anyone to live on the earth forever or to survive without sleep, food, and water. In science, it is impossible to time travel or to build an object that is indestructible. God has put certain laws into motion that makes these things (and many more) beyond our ability to achieve. But, what happens when Jesus commands us to do something that is seemingly impossible? The command is simply this: “Be ye therefore perfect, even as your Father which is in heaven is perfect” (Mat. 5:48). The first thought we have is, How does God expect perfection of me? We know that Jesus was perfect in every way (Heb. 4:15) and that God Himself is perfect (Deu. 32:4); but, we have all sinned and destroyed any possibility of perfection (Rom. 3:23).  So, what was Jesus really commanding?
 The command is similar to another command of God from the Law of Moses: “Thou shalt be perfect with the Lord thy God” (Deu. 18:13).  This command was in relation to the abominations of the idolatrous nations that Israel would encounter.  In essence, God was saying, “I want you to undefiled and blameless of the guilt of these sins.  Don’t participate in their evil ways.”  This is how Noah was considered “perfect in his generations” (Gen. 6:9) when the world was filled with wickedness.  This is why God told Abram to “walk before me, and be thou perfect” (Gen. 17:1). This is how David could say, “God is my strength and power: and he maketh my way perfect” (2 Sam. 22:33).  None of these men were perfect in the absolute sense of the word, but all of them knew they could (and should) follow after the ways of the God of Heaven by abstaining from ungodly influences. When they did this, they could be whole, complete, and undefiled before God—that is, “perfect.”
This is what Jesus desires for all of us who follow His footsteps today (1 Pet. 2:21). The command comes after telling us to let our lights shine in good works to glorify the Father (Mat. 5:16), and to handle anger, lust, divorce, oaths, retaliation, and our enemies all in a different way than those in the world would handle these things. So, just as God expected Israel to be separate and undefiled from the ungodly influences around them, Jesus expects the same for us.  This is why Paul said, “And be not conformed to this world: but be ye transformed by the renewing of your mind” (Rom. 12:2).  Our goal is to be blameless before the Lord when He comes again (2 Pet. 3:14).  We will not be sinlessly perfect, but we have a Savior whose perfect blood cleanses us (Rev. 1:5).  Through Him, we can be complete and mature (perfect) to make wise choices in avoiding evil.  The command sounds impossible, but is entirely possible as we do our best to be separate from the world (2 Cor. 6:17). 
​~Derrick Coble

​God’s blessing have always been conditional upon our obedience.  Just like a father today who tells his child, “You will get a surprise if you clean your room.”  The reward is contingent upon the child’s obedience.  A clean room equals a surprise.  So, it is with us.  A clean life equals an eternal reward from our Father in Heaven (James 4:8). 
It was the same with Old Testament Israel too.  God had promised, concerning the angel (second person of the Godhead) that He would send before them, “if thou shalt indeed obey his voice, and do all that speak: then I will be an enemy unto think enemies, and an adversary unto thine adversaries” (Exo. 23:22).  Thus, obedience to God’s Word would mean numerous blessings for the people of Israel.
First, God would bless their bread/water and take away sickness from them (Exo. 23:25).  In other words, they would not suffer hunger from famine, thirst from drought, and they would not be afflicted with disease.  God would see to it that rain would nourish their crops and nothing would endanger their lives if they obeyed His voice.
Second, God promised that none would miscarry or be barren (Exo. 23:26).  What a blessing to know that every baby and every animal would be born without harm (Deu. 7:14)!  Furthermore, the humiliation of being barren would be taken away if they simply obeyed God’s voice. 
Finally, God promised that their days would be long (Exo. 23:26).  The Israelites could rest easy knowing that they would not die young, but flourish even into old age.  Of course, this went hand in hand with His command to, “Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee” (Exo. 20:12).
God’s blessings will only be upon us if we obey His voice today.  Sinners must obey the call to salvation (Mat. 11:28) and Christians must obey the call to faithfulness (Col. 1:23).  Only then can we be presented holy and unblameable before God (Col. 1:22). 

​

1. Smile and Laugh More:  Science has found that smiling can change our mood, the mood of others, and even relieve stress.  Sometimes Christians look like some of the most unhappy people around, but remember God has filled our hearts with food and gladness (Acts 14:17). He has given us a reason to rejoice because our reward in Heaven is great (Mat. 5:12).  “A merry heart doeth good like a medicine: but a broken spirit drieth the bones” (Prov. 17:22). 
2. Get up earlier:  Waking up earlier and refreshed can help us get a jump start on the day, instead of laying around sluggishly in the bed all morning.  This was the practice of many biblical peoples including:  Abraham (Gen. 19:27; 21:14; 22:3), Jacob (Gen. 28:18), Moses (Exod. 24:4; 34:4), and even Jesus and the disciples taught early in the morning (John 8:2; Acts 5:21).  This is all a part of redeeming the time we have and making the most of our lives on the earth (Eph. 5:16).
3.  Try something new:  We only get to live on earth once.  Why not take advantage of the blessings of God’s creation and regularly try something new.  God’s mercies are new every morning (Lam. 3:22,23).  He has given us all things to enjoy (1 Tim. 6:17).  If you are not a Christian, you could try a new life (Eph. 4:24). 
4. Take time for yourself:  Amidst all the stressful situations we find ourselves throughout the week, sometimes we just need a moment for us.  Jesus and the disciples felt the same way after helping so many people without rest or food.  That is why they departed to a desert place (Mark 6:31).  Spending time in prayer and meditating on God’s Word is the most valuable time we have (Luke 6:12; Psa. 119:15).
5. Exercise Daily:  The benefits of daily bodily exercise are numerous for good health.  Yet, even more important is exercising godly behavior in our lives from day to day.  “But refuse profane and old wives' fables, and exercise thyself rather unto godliness.  For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come” (1 Tim. 4:7,8). 

~Derrick Coble
 

​A common thought is that all you need to do in order to go to heaven is be a “good” person.  But, who defines what “good” is and how do we know if we are “good” enough?  Everyone has a different idea on what “good” really means.  The dictionary defines it as: virtuous, right, and commendable, which could still be somewhat subjective to some people (m-w.com).  The general idea is that a person can “live for God” in their own way and go to heaven without being part of the church, without worshipping, and without full obedience to God’s Word.  The problem is this has never worked in the past and it will not work today.
Paul thought he was doing “good” for God but was not - (Acts 26:9)  I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth.  Paul was exceedingly zealous in following the traditions of the Jews which seemed to be a really good thing (Gal. 1:14). However, when he learned that he was persecuting the Lord when he should have been following Him, he realized what he was doing was not good and he changed his life (Acts 9:1-18).
Cornelius was a good person, but he was still not saved - (Acts 10:22)  And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by an holy angel to send for thee into his house, and to hear words of thee.  Cornelius had to hear and obey the words of salvation in order to go to heaven (Acts 11:14).  Even though he was clearly a good person in the sight of God, he still had to obey the Gospel to receive “repentance unto life” (Acts 10:48; 11:18).
Philemon was a Christian man who did many good things, but he still had to obey in other areas - (Phm 1:6)  That the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus.  Paul admonished Philemon to act on his goodness and receive his runaway slave and newfound Christian brother, Onesimus, back in good favor (Phm. 16-21).  Forgiving as God forgives is required to be “good” for every child of God (Eph. 4:32).
God wants us to avoid evil and truly do good (1 Pet. 3:11) and wants us to go to heaven (1 Tim. 2:4).  Going to heaven requires more than doing good.  It requires fully submitting ourselves to God (James 4:7) and doing “every good work to do his will” (Heb. 13:21). God requires us to obey Him even when some things don’t seem to make sense to us.  His thoughts are higher and He is greater than we are (Isa. 55:8,9).  In the end, the lord will only save those who have been “good” and “faithful” (Mat. 25:23).  Yes, we have to be good (useful and beneficial to the Lord), but also faithful (trustworthy and reliable) in following all of His commands (Rev. 22:14).
~Derrick Coble
 

​It doesn’t matter how long a couple has been married, there should always be a desire in seeking to improve our relationship.  It is easy to take each other for granted or for marriage to simply become “routine.”  Christian men must remember the value of the woman whose price is far above rubies (Pro. 31:10), the woman who guides the house (1 Tim. 5:14), and the woman whom we love as our own bodies (Eph. 5:28).  In the same way, Christian women must reverence and love their husbands (Eph. 5:33; Titus 2:4) and be pure and willfully submissive to the leadership of the husband (Titus 2:5).  God’s plan for marriage will be successful when we follow it faithfully.   
Don’t turn each other away from the Lord.  God has always wanted purity in our relationships with Him and with each other.  That is why He did not want His people plagued by the heathen nations through intermarriage (Deu. 7:3,4).  Yet, Solomon learned this the hard way.  He loved many "strange women" who turned away his heart from the Lord (1 Kings 11:1-11).  Like Priscilla and Aquila we can be helpers together in Christ (Rom. 16:3).
Love each other second.  First place in our lives should be the Lord Himself (Mat. 22:37).  That means we love our spouses less than the Lord (Luke 14:26).  We can then continually encourage each other to seek the Kingdom of God first (Mat. 6:33).    
Understand the sacred relationship of marriage.  Marriage originated with God when He joined Adam and Eve making them "one flesh" that was never meant to be broken (Gen. 2:24; Mat. 19:6).  Husbands and wives must remember that "Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge" (Heb. 13:4).  So, the "lock" is always kept in "wedlock" (1 Cor. 7:2). 
Conduct yourselves in a respectful way.  Peter wrote, "Likewise, wives, be subject to your own husbands, so that even if some do not obey the word, they may be won without a word by the conduct of their wives, when they see your respectful and pure conduct" (1 Pet. 3:1,2, ESV).  A Christian wife will not be "showy" in her appearance or attitude, but she will always adorn a meek and quiet spirit like faithful Sara (1 Pet. 3:4-6). "Favour is deceitful, and beauty is vain: but a woman that feareth the LORD, she shall be praised" (Pro. 31:30).  Likewise, a Christian husband will show himself to be a pattern in good works (Titus 2:7) and not bitter against his wife (Col. 3:19). He is self-controlled and willing to dwell with his wife in a loving and understanding way (Titus 2:6; 1 Pet. 3:7).
Look forward to an eternity in Heaven.  Although in the spiritual realm we will neither marry nor be given in marriage (Mat. 22:30), we will still know the one whom we called "our beloved" (Son. 1:16; 1 The. 2:19) on earth.  Every husband and wife should be thankful that we can walk in the light together here (1 John 1:7) and live in the light for all eternity (Rev. 21:23).    
~Derrick Coble
 

​As Halloween approaches, some Christians struggle with the thought of participating in a holiday with pagan origins.  Halloween can be connected back to the Celts of ancient Britain and Ireland who believed that the souls of the dead would come back and visit their homes.  It was then that people would sometimes wear disguises so the spirits would not recognize them (Britannica.com).  Throughout the centuries, as with other holidays with pagan roots, the concept has completely changed.  Christmas began as the celebration of the sun god, Easter was associated with the goddess Ostera as a symbol of fertility and rebirth, and even New Year’s Day was associated with a Roman god to represent new beginnings (Oxford Dictionary of the Christian Church).  Even so, most Christians do not have a problem celebrating any of these holidays because the purpose has changed.  Halloween is simply a day of dressing up for fun and getting candy, Christmas is a festive time of gift-giving and family, Easter often includes decorating and hunting eggs, and New Year’s Day is a time of celebration remembering the past year and looking forward to the new.
It is really all about our mindset and intent.  If the intent in celebrating Halloween is to glorify evil or evil spirits, then that would definitely be wrong (Isa. 5:20).  If the intent of celebrating other holidays with pagan roots is to honor false gods, that would be wrong (Isa. 44:6; Mat. 4:10). If our mindset and intent in celebrating any holiday goes against the Scriptures at all, where we have no authority, that would clearly be wrong (Col. 3:17; 1 Cor. 10:31; 2 John 9).
Even with this knowledge, some may still have reservations about celebrating Halloween (or other holidays) in good conscience and that’s understandable. The apostle Paul used the example of eating meat offered to an idol.  It did not matter if a Christian ate the meat or did not eat the meat, but what mattered was their mindset behind eating the meat.  If the meat was eaten with the intent of honoring an idol that was wrong (1 Cor. 8:7).  Therefore, first century Christians who ate the meat in good conscience were encouraged not to pressure others to eat the meat when it would violate their conscience (1 Cor. 8:12). In the same way, no one should be forced to observe any holiday if it would cause them to violate their conscience and sin (1 Cor. 8:7-12).  Each person must make that decision for himself (Rom. 14:5).  With patience and understanding all Christians can get along with or without observing holidays simply as a matter of culture (Rom. 14:3).  Whatever we do, God’s Word must always be respected and honored. 
~Derrick Coble

All Christians have submitted themselves to Christ with the commitment to follow His example and seek those things that are heavenly and not worldly (1 Pet. 2:21; Col. 3:1,2).  That means when a question arises as to how a Christian should behave or what choice one should make in a difficult situation, all must be guided by Jesus and His Word and not what is acceptable in the world.  The requirement is to come out from among the world and be separate (2 Cor. 6:17).  In other words, if you examine the life of a Christian and a sinner side by side and you don’t see any difference between their choices, influence, speech, dress, etc, then there is a glaring problem because whoever “wants to be a friend of the world makes himself an enemy of God” (James 4:4).  This is the situation when it comes to moderate drinking.
Most Christians have no problem with the fact that God condemns drunkenness (1 Cor. 6:10,11; Rom. 13:13; Gal. 5:21); however, there are some who believe that God approves simply drinking a beer or a glass of wine and “not getting drunk.”  The current legal limit in the U.S. for a DUI conviction is .08% blood alcohol concentration. This is the equivalent of 2 drinks (2 cans of beer or two 5 oz. glasses of wine). What is interesting is that according to an Alcohol Impairment Chart (penndot.pa.gov), the government recognizes that alcohol is a problem even after having 1 drink (.04% BAC).  The chart records that by simply drinking moderately, “impairment begins.” Impairment is defined as “loss of function or ability” (m-w.com). This is actually what the apostle Paul said too when he gave the command: “be not drunk with wine” (Eph. 5:18).  The term, “drunk” indicates the process of “being filled with” alcohol in the sense of becoming stupefied or excited by it.  According to the American Medical Association, “Alcohol use—and misuse—is common in society and can carry health risks” (ama-assn.org).
It is amazing that even those in the world recognize that alcohol as a beverage (even in a moderate form) is not a good thing.  That is why there are laws and limitations put into place so that people will not harm themselves or others because their mental faculties have been diminished by it. Christians must separate themselves from alcohol. God wants us to be sober-minded “keeping our head about us” (1 Pet. 4:7), to exhibit self-control (1 The. 5:6), to abstain from those things that are known to be evil (1 The. 5:22), and be a positive influence on others by letting our light shine leading them to glorify the Father (Mat. 5:16).  None of these principles can be accomplished by drinking alcohol as a beverage in any way.
~Derrick Coble